Tag Archives: psychedelics

Mara Page 1 (& Classic Mara)

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Watch video above!

Old Mara Art

Old Mara Art

These entries are meant to compliment the on-camera video flip-through (TOP) I did with Tom Hart for the unfinished relaunch of my highly personal Mara comics series. At first we thought we might edit in close-ups and images from the artists that influenced me, but it seemed that a better treatment was to write accompanying blogs so the viewer can perhaps come in closer, or at least spend more time with the images I want to spotlight.

Before even going into the first page of the new Mara, I spent some time discussing “Classic Mara,” if something as utterly ignored and low-selling as my Mara can ever be considered “classic.”

Regardless, that old Mara project came from the heart, and it kept me “sane,” and drove me nuts at the same time… and kept me poor. But I felt I had something to say then, and then I thought it was important. Now, I have something to say, but being older… I no longer suffer from the delusion that it will be in any way “important.” As I often say, “I wanted to leave a mark, but I fear all I’ve left is a stain.” What kept me doing it even while it was being so utterly dismissed was that I had never seen anything like it. In other words, as familiar as I was with Exploitation Cinema, eroticism, and comics in that style, nothing sated my thirst, ONLY Mara did that. My unique vision was what kept me going.

Here she is, good old Mara! The image below was done about the time I had begun to burn out, it’s hard to believe now, but I abandoned this page because I thought it was lousy…

It ain’t!

Classic Unfinished Mara by Justine

Classic Unfinished Mara by Justine

The first page of the “New Mara” was inspired by my experiences with the psychedelic DMT, experiences which ended a couple years back. The problem with translating these experiences into art is that the DMT experience does not translate into the limitations of this reality. The DMT experience is not about seeing and hearing things, it’s more about BEING things. And worse, the DMT experience is a lot like having a handful of gold in the cave of wonders, gold that quickly turns to dust once you exit the cave.

How does one draw that which cannot be grasped, that which cannot be described or defined, or even remembered? About all an artist can do is try and recreate what the experience felt like.

I found the image below, and while it is not what I experienced, it came far closer than anything else I have seen. But imagine if the image below were in motion, the colors rotating, luminesce, and wholly immersive. All I could find to credit the artist was that it was done by “Beacon.”

I think if you look at the 2nd panel of the first page you will see that I did a variation on this image, but chose to reference the trunk of the Hindu deity Ganesh. Also note the floating circles and how they pan across all 6 of the lower panels.

Justine Mara Andersen's Mara Page 1 Detail

Justine Mara Andersen’s Mara Page 1 Detail

The grid underneath was intended to help me maintain symmetry, but I am thinking I might ink it in, it seems now to be a part of the drawing.

I was asked just yesterday if the DMT experience changed me for the better or for the worse. I stammered, and had to say that every action comes with consequences, some could be seen as positive, some as negative. All I know is that the changes have been profound and utterly irreversible. What I have learned from DMT has expanded me, and somewhat frightened me, it’s not something that should be undertaken lightly. Was it for the best or for the worst? I don’t know, but I don’t regret it.

And, last but not least, to help me make this dream come true, to help bring these visions and fantasies to light, become a patron of the arts: https://www.patreon.com/barefootjustine

To take Justine’s classes: https://learn.sawcomics.org/collections/justine?q=

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Still Fighting The Battle 3 of 3

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Third-Eye McCartney

Sunday morning, and Brother Shankara’s talk was on the very subject we had covered in our conversation. My heart further leapt when, during his service, Brother Shankara quoted not Lennon, not Harrison, but Paul McCartney. I knew at that moment that here was an experience I could call my home! And I do not mean that lightly. To my mind it takes a very wise person to witness the oft-overlooked and subtle wisdom that flows from Sir Paul McCartney.

“And it really doesn’t matter if I’m wrong I’m right
Where I belong I’m right
Where I belong.”

Again, my heart leapt when a fellow seeker in the back raised his hand to talk and asked how he was to resolve the battle in him where he goes from great engagements in his spiritual practices to fearing and thinking it was all nonsense and that he was nothing more than skin and bones here to eat, die, and rot in the material world. Needless to say we had one helluva talk in the library after the talk was over.

I feel less lonely. I feel less frightened. I feel less foolish. I feel more loved and understood… and I feel closer, again, to Lord Shiva.

Manharji and I (after the Sunday service) went to the Indian mall here in Atlanta (The Global Mall), where we had a very good, if not humble, Indian dinner, and where I had the chance to visit the Shiva Mandir and the Vinayaka (Ganesh) srhine, as well as the chance to shop through the fantastic Indian boutiques.

Then I came back to the ashram and volunteered to clean the guest house, which I did in all love, and with a great sense of gratitude.

And come Monday, I shared dinner with Brother Shankara between Arati and his “Bhagavad Gita” class. We talked for a moment more on the Beatles, and I was delighted to hear Brother Shankara, in his own words, state something I had dared not speak for fear of people just not being willing to get it. Essentially, it was the Beatles that made it possible for me to understand Eastern spirituality once I came into it. Brother Shankara agreed that they were here to do a job, that job being helping immensely in opening the West to Indian wisdom, and he felt they did their job very well. They were not merely a band, The Stones were merely a pop band, the Beatles, as Brother Shankara pointed out, manifested different Yogic principles, though, to be honest, I don’t recall exactly how he said it, but it was well thought out. With me, the Beatles got in far deeper than anything else had up until Shiva revealed himself to me.

Shortly, we dug in deeper through many of the struggles I have been having, which partly has to do with my very unconservative views of the truths of Shiva. We talked about how I came to Sanatana Dharma, and of how what finally compelled me to seek a temple was that I had a vision of Shiva after partaking in some of “Shiva’s gift,” and while having, let’s say, an ecstatic physical pleasure. This, for me, was the moment of truth, if he could handle that with real insight rather than by regurgitating some “company policy,” then I knew I could trust him with the unorthodoxed truth of my journey, and with anything else I would ever need to share with him. There is a movement in Hinduism that seems to want to sanitize Shiva, but as I understand it at this time (and perhaps further study will clarify this one way or the other), this movement seems to do the same outrageous somersaults certain Christians do to prove that Jesus did not turn water into wine, but Grape Nehi. In other words, there are a number of conservative Hindus who want to pretend that plant teachers and medicines were not part of the story of Sanatana Dharma in general or Shiva in particular, or that if they were part of the story, they have elaborate “logical” reasons that it’s OK for Shiva, but nor for us. To me, this reeks of colonialism and an unconscious submission to American moral tyranny, and people who buy into that with authority, I cannot yet entirely trust. Not all of us follow the common conservative paths. To those people, Shiva calls, after all, he kept company with dogs, demons and ghosts as well as Devas. Brother Shankara proved to be a man of insight and honesty.

Yet, I must say, as I have been reading the “Shiva Purana” I have found no textual evidence to support Shiva as a user of ganja or soma. I have read and heard numerous versions of stories where Lord Shiva does at least consume ganja, and I mean numerous stories from reliable sources, but as of yet not a single mention in the Purana. Of course the Aghori and Sadhus are known to use ganja (“Shiva’s Gift”) as a meditation aid, but there doesn’t yet appear to be much evidence for this in the scriptures. Ultimately, this begs the question… is there any such thing as a, or the, authoritative version of Shiva? That I can answer from a Puranic perspective, and the answer is that he is sportive and takes whatever form he pleases, as forms are irrelevant to the ultimate realized being, Lord Shiva.

Regardless, Brother Shankara’s warm understanding nature and nonjudgmental approach brought me to being able to trust him enough to share that there is a part of me that is intrigued by, and agrees with, the Aghori. I don’t know that the Aghoric part of me is a very large percentage, but it is large enough to complicate matters as I seek a spiritual home.

Humans are complicated, and the truths of our selves requires understanding more than hard and fast rules, and as the books of wisdom repeat, even if most people cannot see this truth, each seeker will have to find their own way, and some seekers need to walk through the forests rather than along the well-lit and fully maintained roads. I won’t go into details, let’s just say Brother Shankara handled all these topics with insight, grace, wisdom, and essentially won me over entirely in that he did not regurgitate absolutes or rush to judge me, he listened, and he understood that I was on the path I was on, and he saw me as a serious seeker even if my path would not be acceptable to many.

Everything is complicated and nothing within the constructed framework of democratically deemed ordinary reality and the ensuing ordinary points of view work, not once certain experiences and knowledge has been had and gained. “Reality,” for me, has been wholly upended. I can no longer see things in the way other people do, and most do not, can not, and will not see things as I do. This puts me on the outside with my family, but on the inside with Brother Shankara, Siva, Manharji, Swamiji, Durga and Ganesh. But this new reality exists on a level beyond the reach of language. We talked about this very topic, about how between DMT, meditation and Shiva, my concept of “reality” has been utterly shattered. When I told him how frightening this was, he nodded knowingly, saying: “Of course it’s frightening.”

And I guess that’s that. And that was all I needed to hear. He essentially helped me to feel and understand that it is perfectly natural to be frightened at this point… but in no way led me to believe that this was a bad thing, it simply is what is, and is not an uncommon experience. It’s hard enough to find your way in the world… let alone if you have seen and experienced things that bring everything we all take for granted about the world into question. Simply put, Shiva The Destroyer… has destroyed me, but, as challenging, at times frightening and overwhelming as such destruction can be, I wouldn’t have it any other way, which is good, ’cause there’s no going back now. And I would like to add that this destruction is wholly constructive, and I am willing to endure the trials.

Nope, this isn’t going to be easy, but you know what? It’s worth it, and these struggles are a lot better than lying in bed under the smothering inertia of anxiety and depression, and these struggles and this reality is a lot better than hanging around talking about Duck Dynasty.

By the end of the week, on the very day that I was headed home, I made one last stop at the Hindu Temple Of Atlanta. I was satisfied with all I had learned, and with all the new people and places in my life, but I felt bothered that there still seemed to be some Asuras lurking in my shadows. I had not had that release, that mother-of-all blissful experiences that so often had come to me on temple visits. I resigned myself to the wisdom of having to accept that though that hadn’t happened, I had learned and gained a lot. But then, quite unexpectedly, as if I had finally let go of all that darkness I had carried to and through Atlanta with me, within about an hour, the inner-demons I had struggled with and shared with Brother Shankara, left me. I left the temple, got in my car clean, and drove home in peace, and today, I am still at peace.

I have found my center, and it was right where I left it, inside.

I, for one, will accept battles with depression and anxiety, but I will not feed those demons.

And, you know, for all the ups and downs, on whatever road I’ve travelled, it always comes back to that pivotal choice I was given by the fundamentalist youth minister at the suburban evangelical church of my youth, “You know… one day you’re going to have to choose between Jesus and the Beatles.”

I made my choice…

“And it really doesn’t matter if I’m wrong I’m right
Where I belong I’m right
Where I belong.”

Psychedelics, Rebirth, Love & the Destructive Art Of Teaching

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Barefoot Justine with Shiva

Barefoot Justine with Shiva


“Look to this day,
for it is life, the very breath of life.
In its brief course lie
all the realities of your existence;
the bliss of growth,
the glory of action,
the splendor of beauty.
For yesterday is only a dream,
and tomorrow is but a vision.
But today, well lived,
makes every yesterday a dream of happiness,
and every tomorrow
a vision of hope.
Look well, therefore, to this day.”
(Ancient Sanskrit)

I went to Bolen’s Bluff park today. I haven’t been out in nature much lately. For the last month I’ve had an excuse… I had an animation job that I was passionate about and had an impossible deadline… but what’s been my excuse for the past couple of years?

I guess I keep forgettin’ stuff, and I don’t mean stuff like, “I can’t find my keys,” no, I mean stuff like, “Oh, that’s right, being outside helps me maintain my center.” I mean stuff like that, BIG stuff. But there’s more to this than all that, it’s not just about forgettin’ stuff, it’s more about known’ stuff as words that make sense to you as opposed to knowin’ stuff through personal experience. For example, one of my favorite stories George Harrison tells of becoming a devotee of Hinduism was how he’d always understood, as an Irish Catholic, that he just had to have faith in God, as God isn’t going to reveal himself to you, nor is he going to perform any miracles these days. When he told the Indians this, they bobbled their heads and said, “No, you must have direct experience of God,” as, obviously, how can you truly know something until you have had direct experience of it? In other words, when it comes to God, if you haven’t sought to see God, God hasn’t revealed himself to you. Well, as of late, I’ve been having far more direct experience with mystical truth than ever before. So, here’s the silly part, nothing I say here is going to sound like a revelation to anyone, it has all, most certainly, been said before and better, the revelation is not in the words, it is in the experience. Revelations are not in the eye of the beholder, rather they are in the heart of an experience. Revelations do not come in words, knowledge comes in words, all words do with revelations is make it possible to dimly explain the surface of our deepest experiences… our revelations; or as commonly is the case, words give us the chance to announce just how grandly we have misunderstood our revelations.

Last night, “With a Little Help From My Friends,” I enjoyed a Shamanic experience. To tell the truth, it was a bit stop-n-go, not so brilliant or immersive as my other experiences, but it taught me a lot. I went to bed feeling amazing, as my friends and I had just had a spectacular night (so far as I’m concerned) of visions, music, and chocolate mint hookah shisha, but when I woke this morning, I felt anxious and depressed. Anxiety and depression are familiar states to me, like Rakshasa demons they have possessed me, clawed so deep into me that for most of my adult life I never experienced any real joy. No matter how lovely a time I should have been having, no matter how splendid the occasion, I was stuck in the belly of the whale, battling Rakshasa Demons somewhere deep in the top of my chattering tyrannical skull. These recent plant-based Shamanic experiences have not defeated my demons, oh no, that’s my work to do (“Fight the battle Arjuna”), but they have revealed to me the many weaknesses of my deomons. Yes, Krishna, I am fighting the battles, but now I have weapons, courage, knowledge and faith enough to put up a fair fight.

“Every morning
I get up
Look out the window
I get up
See the sunshine
Beating down
Every morning comes around”
(Sun Is Shining, Paul McCartney)

So what does one do when one wakes up anxious, depressed, and deeply let down? There are two paths, one is to stay in bed and nurse that bastard demon to your breast with protective dedication, or one can fight the battle. The McCartney lyrics above are a literal reality in my little cottage room in the forest. Every morning I look out over my altars into the forest and drink up the sunlight as it lights up swatches of the lush green swampy forest. In getting up, I chose to fight the battle. On this particularly rotten morning I turned my clock around so that time no longer existed, I decided to opt out of studying Hindi this morning to instead play some meditation music and pay frequent visits to my altars. Then it dawned on me what I was to do, spend the day turned on, tuned in and dropped out. No email (sure I’m doing this blog, but I don’t wanna forget all the stuff I learned today), no stressing over regrets, conflicts, or unresolved issues, and no answering potentially unpleasant phone calls. I had decided that instead of giving in to anxiety and depression, I was going to spend the day meditating towards my center rather than spending the day spinning further from it, further into the abyss. The abyss of my inner life is rather like the tarpits into which all of my most sacred knowledge has often sunk, left suffocated and unexperienced.

I went for Thai food, fish curry, prepared specially for me by the owner’s wife, and then on to Bolen’s Bluff park. I was struck within minutes by the sign at the edge of the path: “This area off limits.” Wow… I mean, talk about living in a tree museum. “WARNING!!! Do not interact with the natural world. Stay on the path. This park brought to you by Starbucks.” Hell… I had to pay to get in! I know all the pragmatic logic behind that sign, and I know why it’s there, but none of that makes it any less perverse. To think we’ve created a world where we separate ourselves from nature by never straying from the path, only going to specially designated prisons we build to house our unruly forests. Yes, mankind, we have arrived! We have finally evolved into our utopia… just don’t step on the grass… and, for that matter, don’t smoke any, either. That notion of separation, that “Stay on the path” bit is the problem, the path is the perversion, it is not the limit of our experience with nature, at least, it shouldn’t be. This realization did not make me angry, it just amused and befuddled me to wonder how we could have allowed ourselves to become so damn perverse. I mean, exactly when did man choose to plummet so headlong into such a fall from grace?

But that didn’t last for long. No sign, or power, in the ‘verse can stop me!

I wasn’t but ten minutes into the walk when I felt seven-dozen black bats leap from my chest and skull, and one by one I watched them turn to vapor as the dappled rays of sunlight hit them. And with that… I was open. All of a sudden a lot of the stuff I had forgotten was revealed to me in surround-sound and full color. I know, I know, a lot of people like to grumble about how awful Florida is, how they can’t wait to get out of here, how shitty little Gainesville is, but to hell with them. My ambition was to move to Florida! One of my life dreams was to live where there were palm trees (I have a pair of them right out my window!) and as for me, I love Gainesville, it’s the second town I chose as the place I could spend the rest of my life, and the first town that welcomed me. But what brought me to Florida was the weather, the heat (don’t give me any of that “don’t you just love this weather!” crap when it’s cold and wet… ’cause, no, sister, I definitely do not like cold and wet, I do not like cold and wet in a car I do not like cold and wet in a bar, I do not like cold and wet Sam I Am!), but mostly it was the flora and fauna. I LOVE the Spanish moss, the cypress trees, the swamps, the alligators, the armadillos… I love all of it! Then why the hell haven’t I been taking hikes in the plentiful parks? I guess I forgot.

At some point on the walk I realized this day, this grand letting go, was one more rebirth. I don’t have them all that often, it’s not like I have some sort of new-agey daily gratitude and rebirthing fetish, no, when I have a rebirth, it means something is solidly going to change. Rebirth should be a seismic shift in perception and then in approach and practice. It often means I have to work to maintain that change, it often means I backslide, but that don’t ever mean I’ve lost. I have been heavily rebirthing for about 10 years now, just one change, revelation, devastation, lesson and grand experience after another. After cancer my body was reborn, I was reborn when I was divorced, even reborn in the hell of my foreclosure. But each devastation was a birth, a rebirth. Each tragedy or shock led to another birth. I became a Hindu, I moved to Florida without any plan, landed at SAW (which brought about my rebirth as a working artist), took up residence in the Lakehouse, and the liberation of all liberations, the one that has released me from the need to keep nursing my demon’s to my breast… wait for it… these latest, grand, herbal Shamanic experiences. They have pitched me so far out of the world of ordinary experience and reality that I have had no choice but to question not only reality and my place in it, but I am rethinking how to be if not who to become. All my demons have been derailed, the slobbering pissy mass of them has begun to retreat.

Out in the woods today as I faced the sun, arms stretched out, bare feet sunk into the lovely warm sand, I realized what birth was.

If you accept the reality of this world as illusion, and manifestations of the soul through reincarnation as the reality, then our literal maternal birth is nothing more than a metaphor. I mean, how can a birth into an illusion be anything but a metaphor? We must be reborn throughout the entirety our lives. I mean, if we are lucky, we go along happily enough, until the world and our own ways and karma weigh us down, then Shiva leaps in to destroy us. He dances us into the ground, and then it is up to us whether or not we get up or stay down. It’s Shiva’s job to destroy us, it’s our job to get back up and be reborn… but he will help you if you choose to get back up… but you have to get back up. In my life Shiva has danced me to destruction and helped reestablish me in this illusion time and again, and each time, like a Phoenix rising from the ashes, I have risen stronger than before. Finally, with the latest destructions I am slowly learning exactly what it means to see this “reality” as an illusion, and my attachment to it as a source of pain. I think I might just be beginning to become aware of the ultimate truth of “self.”

Listen, group, getting knocked down is easy, it’s getting back up, it’s birth and rebirth that is the ordeal. Birth is a trial, we come out all gooey, screaming, cold and naked with some weird thing hanging off our bellies… then all hell breaks loose and we have to figure our way through the maze of this grand illusion for eighty some-odd years. Yeah, birth is just that, a metaphor, not the grand arriving. Physical birth is what gives us the chance to continue our rebirths until we figure it all out and don’t have to be physically born again. So, why are we born? As a metaphor. We are born into this illusion as a metaphorical lesson. If you can survive that transition, you can survive any destruction and any rebirth.

“BILL MOYERS: What’s my ego?

JOSEPH CAMPBELL: What I want, what I believe, what I can do, what I think I love, and all that. What I regard as the aim of my life and so forth. It might be too small. It might be that which pins you down. And if it’s simply that of doing what the environment tells you to do, it certainly is pinning you down. And so the environment is your dragon, as it reflects within yourself.”

Birth is an ordeal. Rebirth is no less an ordeal. At times at SAW, over the years, I have had students who said their SAW experience was life changing. Other students never fully engage in the full potential of the experience, others outright resist and refuse what the SAW experience can be at its best. It’s silly to set about “changing lives” as a mission, but when year after year students tell us how their year with us has changed their lives, it’s hard to not at the very least be aware of the potential responsibility. I tend to assume that people need to be reborn time and again, and that part of my job as a teacher is to dance them into oblivion once in a while, then extend my hand to see who wants to get up. In the getting up, one becomes bigger. It’s up to each person how they want to react to being danced upon. It’s not my karmic cross to bear to worry about how they will choose to respond, it’s both my job and karmic duty to dance. It’s not even my job to consider whether or not a student wants their life changed (sometimes, as Campbell said, what they want is not big enough), nor is it mine to consider whether or not they trust me enough to allow me to dance upon them, then help them up. It is my job to care, but it’s not my job to get them up, only to help them if they want reborn. One must, sometimes, be destroyed by their teachers if they are to be reborn, at least metaphorically.

I have been dancing, but I am growing tired.

Let’s take the dancing metaphor and tone it down a notch… every single year I have students who are not willing to empty their cups… so sometimes, I have to spill it for them. Year after year, a student or two might get really pissy when they get wet, but every year at the beginning of the year, I warn them that the students in the first few rows will get wet.

Getting back to having personal experience of a thing rather than taking anything on faith, well, that’s crucial to a student. Year after year I ask myself… do some of them actually believe I love bitching them out, or think that I love being frustrated, or that I’m so emotionally unhinged that I just can’t help myself? No, the point I make in class is… I can show you something, tell you something, but unless you go home and do it and do it and do it, you will have no personal experience of the thing. If you are not invested enough to dig in and do the thing in all earnestness, we are all wasting our time. Each year I have to push some of them to fulfill their end of this deal, it’s not fun, it’s painful, and it’s so damn messy! I make mistakes, some can’t take it, some rise to it, some are thankful, some wake up to it later… but boy, what a trial by fire as it’s all happening. How exhausting is all that? Though the question is rhetorical, I’ll answer it for my slower readers… It’s damn freaking exhausting… that’s how exhausting that is!

I’ve now sat out on my patio in my green lawn chairs, and am overlooking the lake, and feeling very one with it all. This ego babbling into the computer is, at least for now, only doing this, and doing so without distraction. I’ve already written my way through “Rubber Soul,” and am now working my way through “Venus and Mars,” and the birds are singing along in perfect harmony, and the eagles above the buzzing bumblebees are punctuating the rhythms like a 1976 horn section.

I haven’t really been noticing my tinnitus lately, nor barely noticing my floaters, nor my rattling inner dialog, which usually runs like a badly leaking fountain. I’m just here, like all the other eagles and birds, and the quieter the better, thank you very much.

And now I can see that the sun is getting lower, the air cooler, and I really want to get back out and think about nothing again. My center, it’s nowhere near this damn machine, is it?